How to Produce Wet, Spineless, Feeble-Minded Men

Why are Western churches full of women, spineless men, and fewer and fewer children? Robbie Low, a vicar in the Church of England, investigates this trend in his Touchstone article, “The Truth about Men and Church.” After explaining a Swiss survey linking a father’s influence to his children’s church attendance, Low illumines various connections between fatherhood and the church: the church’s mission, feminism in the culture, the disintegration of the family, and the training of church leaders.

On the last connection, he drops this hammer of a quote on Western church culture:

One does not need to go very far through the procedures by which the Church of England selects its clergy or through its theological training to realize that it offers little place for genuine masculinity. The constant pressure for “flexibility,” “sensitivity,” “inclusivity,” and “collaborative ministry” is telling. There is nothing wrong with these concepts in themselves, but as they are taught and insisted upon, they bear no relation to what a man (the un-neutered man) understands them to mean.

Men are perfectly capable of being all these things without being wet, spineless, feeble-minded, or compromised, which is how these terms translate in the teaching. They will not produce men of faith or fathers of the faith communities. They will certainly not produce icons of Christ and charismatic apostles. They are very successful at producing malleable creatures of the institution, unburdened by authenticity or conviction and incapable of leading and challenging. Men, in short, who would not stand up in a draft.

The feminized church produces feminized men.

Though the characteristics named (“flexibility,” “sensitivity,” “inclusivity,” and “collaborative ministry”) don’t seem at first glance to be emasculating, Low explains what a feminized church really wants from their leaders: malleability, spinelessness, feeble faith.

In case we have forgotten, sensitivity, flexibility, inclusivity, and colloborative ministry aren’t fruits of the Spirit. Neither are they characteristics of Christian leaders. The Bible does tell us, however, of elders who “must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.” Three of the primary jobs of the Christian leader are to hold fast the word, give sound instruction, and rebuke false teaching. Collaborating with false teachers in the name of “flexibility and inclusivity” won’t get that job done.

As Low puts it, then, the historical timeline for producing wet, spineless, feeble-minded pastors goes something like this:

  1. Fathers begin leaving families.
  2. Feminism (a “lie direct” in its name) takes hold in the culture.
  3. The Protestant church at large follows feminism as a controlling worldview.
  4. The church seeks more female leaders and more femininized male leaders.
  5. Unbelieving men leave the Protestant church en masse.
  6. Unbelieving men seek alternate views of manhood, exampled in womanizing, materialism, violence, and/or homosexuality.
  7. The Protestant church ignores these developments and continues in its unbelieving feminist ways, slightly tweaking its language to suit the culture.

Point #4 is where we want to zoom in. How exactly does the Protestant church tend to seek out female leaders and feminized male leaders? In my experience at least, it looks something like this:

  1. Manhood qua manhood is devalued and quickly neutered.
  2. Church language (contrary to the Bible’s language) becomes emasculated or neutered.
  3. Men, the local church, and families are soon evaluated in women’s terms.

If that seems a little far-fetched, ask yourself the following questions:

  • Why are men in the church more often lauded for flexibility rather than strength?
  • Why is conviction seen as a sign of rigid bone-headedness rather than faithful service?
  • Why are churches more concerned with the soft skills of counseling and customer service rather than the hard skills of rightly dividing the Word and refuting sound doctrine?
  • Why do more and more worship songs sound like sappy high school poetry than the marching hymns of the King of Kings?
  • Why has church discipline, the protection of Christ’s body, been so often traded for quiet conversations and the overlooking of apostasy?
  • Why do our churches feel more like coffee shops than battlefield hospitals?
  • Why do we ask pastors to rightly manage their homes but are repulsed when they actually discipline their children? (Both, after all, are in the same passages.)

When we begin to pick at the surface, we quickly see that with manhood everything is at stake. As Low puts it, rejecting God’s good order of patriarchy rejects all three persons of the Trinity. No wonder our churches are full of convictionless men when we train convictionless leaders in a convictionless gospel.

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About B Treece
loved by God before I ever loved Him, saved by grace alone through faith alone in Christ alone by the authority of the Bible alone to the glory of God alone, made to enjoy Him forever, happily married with wonder-filled children.

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