Losing the Gospel By Being “Missional”

“Missional” seems to be the new shibboleth for “Hey, we live for Jesus, and we think we’re cool.” The problem isn’t the emphasis on discipleship, but the emphasis on what we do instead of what Christ has done.

Theologians have warned over and over (and over and over) and over and over again that Christianity will always tend to return to works rather than grace. This is plainly true throughout Scripture and history. When the emphasis lies more on what we do than on what Christ has done, we are preaching man-centered works rather than Christ-centered grace.

Scan the blog posts, books, sermons, and Twitter feeds of our modern “missional” teachers, and you’ll see that many are more obsessed with the day-to-day of individuals living “missionally” (even going to lengths to show how “missional” their own churches are) than the age-to-age of Christ’s accomplishments in the gospel.

The proof is in the pudding. We can talk all day long about the gospel being great; but, until we preach it with great weight, urgency, and emphasis, we really don’t believe in its greatness. We’d simply rather talk about us.

The defense generaally comes back that such preachers are just “trying to help people” and “recover what’s been lost” in Christian discipleship. The funny thing is that’s not how the Bible does it. The Bible relentlessly, unapologetically, directly preaches Christ and Him crucified. Too often, Christian leaders don’t.

I appreciate the heart behind wanting to be “missional,” but only to a point. As C.S. Lewis cautioned, however, if we put second things first, we lose first and second things.

The Foundation and the Fire

What Gospel Preachers, Pastors, Leaders, and Teachers Must Understand

Gospel teacher, the Bible teaches that your work will sooner or later be exposed. Whether you build a true building upon the foundation of Jesus Christ, build a weak building on Jesus Christ, or teach an altogether false gospel (and those are the three categories), God will expose your work sooner or later – and that with fire. 1 Corinthians 3:11-15 says:

11 For no one can lay a foundation other than that which is laid, which is Jesus Christ.
12 Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw–
13 each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done.
14 If the work that anyone has built on the foundation survives, he will receive a reward.
15 If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.

However you teach, preach, minister, and lead, you are accountable to God for it: “the Day will disclose it.” Paul writes the same earlier, “He who plants and he who waters are one, and each will receive his wages according to his labor.” Every minister is the same: an underservant accountable to God alone – not to numbers, not to other ministers, not to evangelical organizations, not mainly to the congregation, but to God alone.

So ask yourself two simple questions:

  1. Do I believe verse 11, “No one can lay a foundation other than that which is laid, which is Jesus Christ,”? Do I believe that Christ, not my words nor my ingenuity nor my attendees, is the foundation? Do I feel that deeply in my soul? Do I live and teach and preach that fact? If I do, servanthood and accountability in the ministry will flow out of that Spirit-filled fact.
  2. Do I believe 1 Corinthians 2:2, Luke 24:27, Luke 24:44, 2 Timothy 3:16, and a host of other passages which teach that teaching and preaching Jesus Christ alone from all the Scriptures for the salvation of sinners is the central, foundational, essential criterion by which all “Christian” ministry will be judged? If I do believe this, teaching Christ from the whole Bible will be not a chore, not a boredom, but a blessing of the “wisdom that leads to salvation through faith in Jesus Christ” (2 Tim. 3:15).

If, however, you believe #1 but not #2, then your work will soon be exposed by the purifying fire of God Almighty.

If, even worse, you believe neither #1 nor #2, then verse 15 doesn’t apply to you, because you are not a Christian. Your life, rebelling against Jesus Christ’s lordship from head to toe, is no Christian life at all and will be consumed with fire.

We see then that this passage is not about heretical teachers but weak ones. Heresy – including the prosperity “gospel” lies (1 Timothy 6:6-10) – kills both the teacher and its believers.

Dear Pastor, Why Not Preach the Word?

One of my favorite radio hosts is always reviewing sermons, and I love it. So it made me wonder: why don’t you, dear pastor, preach the Word?

  1. Do you think that your ideas are wiser than God’s? No? Then preach the Word.
  2. Do you fancy your stories to be more entertaining than God’s Word? No? Then preach the Word.
  3. Do you find your topical sermons to be more directly applicable to people’s lives? Never! It canot be that you are a better exegete than the Holy Spirit! Preach the Word.
  4. Do you think your pop culture references are better connections than those inspired of the Spirit? No? Then preach the Word.
  5. Do you long to see souls saved from sin, death, and hell? God promises only one means, so preach the Word.
  6. Do you want to see Jesus Christ exalted over your own means, methods, and mole-hills? If not, leave the ministry. If so, preach the Word.
  7. Do you want to see Christ’s church upbuilt? Then preach the Word.
  8. Do you want to see your wife and children saved, strengthened, and sustained until the end? Your family vacation stories won’t do it. Preach the Word.
  9. Do you struggle with pride in your ministry? Only one means slays pride, so preach that Word.
  10. Do you care about the gospel ministry more than anything else you could give your life to? You’d better, so preach the Word.

Twelve Ways Romans Uses the Law

Romans uses the Mosaic law to:

  1. Convict of sin (ch. 1)
  2. Give just grounds for God’s wrath (ch. 1-3)
  3. Prick the conscience and lead to repentance (ch. 2)
  4. Show our utter inability and depravity (ch. 1-3)
  5. Show the glory of God’s promise to Abraham (ch. 4)
  6. Show our failure in the First Adam (ch. 5)
  7. Show Christ’s glory as the Second Adam (ch. 5)
  8. Explain our slavery to sin (ch. 6)
  9. Heighten our sense of sin (ch. 7)
  10. Show our freedom in Christ by the Spirit (ch. 8)
  11. Explain the proud failure of even the most law-oriented (ch. 9)
  12. Explain Christ’s substitution for us (ch. 10)

As always, there are probably more. But the point is: neglect neither the law nor its teachings!

Archives: “Do Stuff” Still Isn’t the Gospel

Talking with a friend tonight, we were both reminded of the great glory of the grace of God in the gospel. God requires not that we “do stuff” to earn His favor or His forgiveness, but commands us to trust Jesus Christ for forgiveness of sins and eternal favor. The gospel isn’t that we “do stuff,” but that Jesus has already done all we need.

Here’s a rundown:

  1. Jesus Taught Justification by Faith Alone
  2. Did Jesus Teach Justification by Works?
  3. What Preaching the Gospel Is, and Isn’t
  4. Matthew 23: More Reasons “Do Stuff” Isn’t the Gospel
  5. “Do Stuff” Isn’t the Gospel
  6. Drink Deeply of Jesus Christ
  7. Hate at the Bottom of Your Heart
  8. Opinions We Make Into Law
  9. Is Your Church Characterized by Commands or Christ?

My prayer is always that we treasure Jesus Christ more through believing the gospel.

The Real Reason for “Atheism”

A few years back, I read Christopher Hitchens’ rather angry book, god is not great. As I reflected on it, it occurred to me that there are no real atheists. There are no true, self-assured atheists. There are only people who are lying to themselves.

“Wait, that sounds crazy! What about Hitler, Nietzsche, Stalin, and a host of serial killers and mass murderers?! What about the worst of the worst?!”

Contrary to humanistic psychology, the Bible teaches that all people have a knowledge of God, then reject that knowledge. Consider:

  • “The fool says in his heart, ‘There is no God.’ They are corrupt, doing abominable iniquity; there is none who does good.” (Psalm 53:1)
  • “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.” (Romans 1:18)

Notice in both verses that there is a knowledge of God that is innate within every human that unbelievers then deceive themselves about (“the fool says in his heart”) and reject (“suppress the truth”).

Why Do They Reject?
If self-proclaimed “atheists,” then, have a knowledge of God which they reject, why do they reject Him? The answer lies in their lifestyles, their self-chosen desires, their lusts of the flesh.

The Bible regularly connects self-deception about God to the desire to “do abominable iniquity,” such as violence against other humans (e.g., abortion), perverted sexual desires, envy, deceit, slander, disobedience to parents, and the like.

It is often assumed that beliefs lead to lifestyles, and this is very true. But the connection works in the other way, too. We suppress God’s truth because we want to do abominable evils against Him and our fellow man, then our false beliefs allow us to do just so.

The Evil Circle
Apart from God’s gracious deliverance, our evil desires lead us to believe lies. In believing these atheistic lies, we justify our own evil desires. It is an evil, dark circle of deceit.

Women and men want to kill “unwanted” children, so they invent doctrines that allow it. A young man wants to steal a pair of shoes, so he decides God hasn’t spoken in the Ten Commandments. A young woman wants to feel loved, so she morphs God’s institution of marriage to mean “being in love.”

To put it another way, in the unbeliever, the atheist, the “fool,” desires rule beliefs. Individuality governs truth. Selfishness stomps out the reality of God’s revelation.

For Christians, it is just the opposite. By the grace of God through the shed blood of Jesus Christ, we have escaped the rule of ourselves to be conformed to God’s Word. God’s Word is reality, truth governs and changes individuals, and faith redeems desires toward the all-satisfying God.

Pray for those today who are still caught in this evil circle, and don’t think for a moment that their false beliefs are the strongest force in their hearts. Rather, it is their selfish, dark, evil desires to defame their Maker.

Afflicting the Unconverted

Mike McKinley’s Together for the Gospel 2012 talk about preaching to self-deceived unbelievers in our churches is full of gems. Here’s one:

“[Self-help teaching] only creates high-functioning citizens of hell.”

The whole thing is worth listening to, particularly if you don’t realize the effect of so-called “cultural Christianity.”

As McKinley reminds us, Christianity is a radical thing, not something you slide into because it’s convenient. It is our job, as believers, to help people see their true spiritual state.

A New Creation Like a Loaded Arrow

Another one of the most misquoted/misused passages in the Bible has to be 2 Corinthians 5:17, “If anyone is in Christ, he is a new creation. The old has gone; behold, the new has come.” People tend to explain this passage in one of two inadequate ways:

  1. Blank: This way says, “Look, you’re new! Everything has changed! You’re a different person, better, invigorated, alive!” But this way fails to explain what this new creation entails.
  2. Glorified: This way emphasizes the newness of this re-creation, “You won’t suffer any more! You’re a new creation, just like the heavens and the earth!”

Now look at the context. Verse 15 says explicitly, “And [Christ] died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.”

Note the purpose statement here: “That those who live might no longer live for themselves for him who for their sake died and was raised.” This purpose of Christ’s death, which re-creates believers, has a negative element and a positive element.

  • Negative: Christ’s death and resurrection accomplish repentance for us to turn from our former way of life. And what was that evil way of life? Living for ourselves.
  • Positive: Christ’s death and resurrection further buy grace for us for the faith to live for Christ, our substituting Savior.

The problem with the common explanations of 2 Cor. 5:17, then, is that these fail to focus the new creation on Jesus Christ. Verse 15 speaks through the ages: “that those who live might no longer live for themselves for him who for their sake died and was raised.”

This is the new creation: not money or health or more energy but an all-encompassing, sin-slaying love for Jesus Christ. We’re not blank creations nor do we yet have glorified bodies; we’re loaded arrows headed for Christ our Treasure.

Good Deeds And/Or Gospel?

I intentionally inverted the order in the title, because Paul gives us the correct connection in Titus 3:4-8:

But when the goodness and loving kindness of God our Savior appeared,
he saved us, not because of works done by us in righteousness,
but according to his own mercy,
by the washing of regeneration and renewal of the Holy Spirit,
whom he poured out on us richly through Jesus Christ our Savior,
so that being justified by his grace
we might become heirs according to the hope of eternal life.
The saying is trustworthy, and I want you to insist on these things,
so that those who have believed in God
may be careful to devote themselves to good works.
These things are excellent and profitable for people.

As someone who struggles to be devoted to “good works” that are “excellent and profitable for people,” hearing a ton of “do better” from well-meaning advisors, it is refreshing and life-giving that God doesn’t do that here.

Let me repeat: the Lord of the universe, all-wise and powerful, full of zeal for His glory and compassion for His children, doesn’t just tell us to “be devoted to good works” first. Instead, He teaches his leaders to remember the gospel (v.4-7): that God saved us in His goodness, not because of our own, through the Holy Spirit through Jesus Christ, who justifies us and gives us a sure hope of eternal life. Then, because of this, he wants us to be zealous for good works.

Note the order: gospel, then good works. Gospel then good works. It’s not the other way around.

When people have a “works” problem, they really have a heart problem, and only the gospel addresses the heart. Good works can “adorn” the gospel (Titus 2:10), but never are the gospel.

So, when I fail in good works, remind me of the gospel. Remind me of God’s grace in Jesus Christ through the Holy Spirit to helpless sinners like me. Remind me that Christ died to redeem me from lawless deeds and purify for Himself a people for His own possession who are zealous for good deeds (Titus 2:14).

Then, and only then, there is a place to explain these good deeds. But, please, don’t just tell me to do good works. That’s “do stuff.” That’s legalism. That’s not the gospel.

No Other Message

Thomas Jones, from a 1976 lecture, “Preaching the Cross of Christ”:

True Christian preaching must center on the cross of Jesus Christ. The cross is the central doctrine of the Holy Scriptures. All other revealed truths either find their fulfillment in the cross or are necessarily founded upon it. Therefore, no doctrine of Scripture may faithfully be set before men unless it is displayed in its relationship to the cross. The one who is called to preach, therefore, must preach Christ because there is no other message from God.

[Quoted in Bryan Chappell, Christ-centered Preaching, p.271]

The Proof is in the Preaching

Lots of us (sinfully) enjoy moralistic sermons (“do good,” “be a better person,” “take care of your finances,” etc.), but Bryan Chappell warns that no preacher accidentally omits the gospel:

A message that merely advocates morality and compassion remains sub-Christian even if the preacher can prove that the Bible demands such behaviors.

(From Christ-Centered Preaching, p.268)

So give your favorite works-preacher a close listen, and see if he gives weight to the weighty gospel or to the weak man.

The Redeemer > The Redeemed

In his recent post,”What Does It Mean to be Biblically Balanced?” Tullian Tchividjian explains how the Bible places a premium on the gospel:

The emphasis of the Bible is on the work of the Redeemer, not on the work of the redeemed.

“Our Religion is What We Do”

An Investigation into the Ethos of One Mainline Liberal Protestant Non-Profit

Mainline liberal Protestantism has a lot of ills, which are better chronicled and dissected elsewhere; but, in a recent conversation, one came to the forefront. This is how it went:

  • Mainline liberal Protestant leader: We want you to understand that we are a Christian organization, but we’re not religious.
  • Me: What does that mean?
  • MLPL: Well, we believe in the teachings of Jesus, and we teach our children about a relationship with God and a belief in a ‘higher power.’
  • Me: So what is this relationship with God based on?
  • MLPL: Our religion is who we are, it’s what we do, it’s how we live.

Now, to understand the context, we need to back up. This organization for which the MLP leader spoke does present itself as a Christian operation, even taking their name from one of Christ’s miracles. As with many Christian social aid organizations, they receive donations from both individuals and Christian organizations, including (in all likelihood) several local churches.

So, at the very least, churches that are supposed to beacon the gospel are support this organization instead. But, someone might read this and say, what’s so bad about that?

Deceptive and Disorienting
From the first statement, I knew where we were headed: this leader meant to confuse and mislead people by her use of terms. To say “we are Christian, but not religious,” in her own usage, means that Christ is a personal tiny-idol who has no bearing on their operation but to be a prayer cuckhold.

Now, this is surely worth another post, but only in the Bible belt could we countenance such Christ-hating lies (see below) with a smile. Only in the South could such a leader raise money under the name of Jesus, then turn around and spit on His name. And to have the gaul to say that this is the essence of “Progressive Christianity.”

“We’re a Christian organization, but we’re not religious,” only means, “We want everyone outside to think we’re Christian, but our program will refuse to follow Him so as to remain acceptable to all the unbelievers involved. We are dry water, living death, holy idolatry.”

Anti-Truth and Anti-Theology
The second statement, that this organization holds to the teachings of Jesus and teaches students about a persona dei non descripta and their relationship with him (her? it?), is a clarifying summary of many MLP’s approach to truth and theology. This is to say, that in any biblically recognizable way, many don’t believe in truth or theology.

“Whoa! That’s a big blanket statement! Aren’t you being unfair?” Well, with respect to this one conversation’s context and intent, no. To this particular leader of this particular organization, the Bible’s truth had no bearing on her leadership, the program’s goals, and the lives of their students. Worse, this truth had long been divorced from the Christ who is its depth of meaning and rich fountain of life:

  • Jesus is the Truth: “I am the way, and the truth, and the life. No one comes to the Father except through me,” (John 14:6).
  • Christ is the Storehouse of wisdom and knowledge: “In whom [Christ] are hidden all the treasures of wisdom and knowledge,” (Colossians 2:3).
  • Christ is the personal revelation of God’s truth: “For the law was given through Moses; grace and truth came through Jesus Christ,” (John 1:17).
  • Truth leads back to Christ: “Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ,” (Ephesians 4:15).

In other words, an organization who cares not to describe God according to the Bible cares not for the real Jesus Christ, who is the personal fulfillment and embodiment of that truth.

God-less, Christ-less Religion
This all brings us to the last statement, which now is particularly revealing. When pressed on the basis for her beliefs, all this leader could answer was: “The religion I’m talking is all about me! Me! Not God! Me! It’s how I live, not who He is!” To her, following Jesus had nothing to do with faith, but everything to do with works.

To put it another way, she had all cart and no horse. The cart could be hitched to anything; here it is hitched to a vague deity of your own choosing, who happens to look a lot like you. Such a statement is me-magnifying idolatry of the lowest order.

Me-centered religion is no religion in the old sense of the term at all. It is no face-to-face-ness with God, no worship of Him at all. It excludes God and His Christ for an image made in the likeness of man. This leader’s god was found in the mirror, not the Scriptures.

Stop the Charade; Warn the Wicked
Because of these things, I’ll be writing the board of this particular organization to notify them of the God-hating things that they have authorized in the name of Jesus. No organization should take Christ’s name and spit on His face in the Word, and we must rebuke the wicked. “But if you warn the wicked to turn from his way, and he does not turn from his way, that person shall die in his iniquity, but you will have delivered your soul,” (Ezekiel 33:9).

How to Test Yourself

Jeremiah 17:9 says, “The heart is deceitful above all things, and desperately sick; who can understand it?” One way we can begin to understand our own darkness, foolishness, and disease is to ask a few questions:

  • Does your heart right now witness to you that you have left God’s goodness for other things?
  • What thing in your life do you love most?
  • What is the one thing you would keep if you had to lose everything else?

These questions get to the root of who and what our hearts love most. As 1 Samuel 16:7 says, “The LORD sees not as man sees: man looks on the outward appearance, but the LORD looks on the heart.” The Bible describes people who do not love God most as:

  • blind
  • deaf
  • foolish
  • hypocritical
  • lost in the world
  • full of darkness
  • without hope
  • wicked
  • ignorant
  • God-less
  • dead

Some of the things that come out of these peoples’ hearts are:

  • greed, stealing, swindling
  • lies
  • slander
  • racism
  • prejudice
  • unjust practices
  • lust, sexual immorality, adultery, homosexuality
  • hatred, anger, violence
  • divisions, strife
  • grudges, unforgiveness, bitterness, rivalries
  • envy, jealousy
  • drunkenness, drug abuse, gluttony
  • love of money
  • love of people’s approval
  • love of self
  • love of music or sports or shopping or power

Do some of these describe your heart?

Whether God has changed you to life or you are still dead in your sin, your heart witnesses to you that many of these things describe your heart apart from Jesus Christ. For some of you, several of these characterize your life right now. Before we move on, take a moment to let the ugliness and sin in your heart weigh on you. Think over how awful it is that we hate the One Who made us for Himself. Think about how perfect and good He is and how evil and ugly we are before Him.

Jesus says in Mark 7:20-23, “What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.” How defiled we are! How our hearts lead us away from God!

[Excerpted from Gospel Root and Fruit, tentative title, forthcoming]

To the Wicked, Grace Doesn’t Come First


[photo by Mr. Stein on flickr]

Not too long ago, I had a conversation with a fellow school administrator about how to deal with our lawless students. She firmly believed that we, as educators, ought to give students as much grace as possible before giving them law. This, to her, was exactly how we “show Christ’s love.” I disagreed then, and I still do. Here’s why: this principle is the exact opposite of God’s.

God gives law to the proud and grace to the humble. As Ray Comfort says, “You will never see the Lord Jesus giving grace to a proud, arrogant, self-righteous person. He doesn’t do it.” But, where Ray applies it mainly to evangelism (and we should), I’m applying it to all of our dealings with others, particularly with children.

Thinking Like a Child
When I was a child (I might say with Paul), I thought as a child. I hated law. And as a young adult, I mostly still did. I remembered my angry chaffing at “legalistic” teachers and principals and didn’t want to be like them. But, even as a child, I knew it was worse for teachers to give a pass to a prideful child (sometimes even their own child!) instead of giving them their lawful consequences.

But as time in the classroom went on, I became a father, too. And I learned the truth that, in this fallen world, everything still runs on rules and regulations. It’s just the way things go, because that’s the way God wants the world to operate. He wants us to learn the principle of sowing and reaping. He wants us to learn His economy of sin and consequences. He wants us to know about motives, actions, and just deserts.

False Grace Barricades True Righteousness
Isaiah makes this perfectly clear when he preaches in Isaiah 26:9-10:

    When your judgments are in the earth,
        the inhabitants of the world learn righteousness.
    If favor is shown to the wicked,
        he does not learn righteousness;
    in the land of uprightness he deals corruptly
        and does not see the majesty of the LORD.

Here’s the proposition: If grace (“favor” in verse 10) is given to the wicked, then that false showing of grace obscures the wicked man’s ability to “learn righteousness.” In other words, to the arrogant, a lying grace barricades true righteousness. And, since true righteousness is the display of God’s glory, this lying grace further blinds him from “see(ing) the majesty of the LORD,” (verse 10).

Therefore, any insistence on grace to the proud is:

  1. A lie. Grace to the proud is not true grace.
  2. Dishonorable and degrading to the name and character of God. It mangles His majesty and rends His righteousness.
  3. Harmful and dishonest to the proud student. This slithering, mangling “grace” teaches no grace at all, but pictures a cuckhold of a God who winks at our sin.

Law Isn’t Evil
But it feels so “mean” to use the law, right? The law is good, Paul says, when it is used lawfully. It is for the evil, adulterous, dishonest, greedy, sexually immoral, violent, and oppressive people in our midst. We ought to use it. We must use it.

But using the law doesn’t mean that we must use it with a legalistic spirit. The law must be the tutor to bring people to Christ. So use it, teachers, to show your own conscience and that of your students that we have all failed before God’s holiness and stand in need of His mercy. Then, your consequences must be fair, just, quick, and loving, given with an eye toward repentance and restoration.

The Use and Consequences of Law
Consequences should match the crimes. For example, when a student skips class, she should receive a zero for the day and come back after school to make the class up, missing any extracurriculars or other commitments. When a student steals something, he needs to return it, pay it back again, and receive a in-school manual labor suspension. When a student cheats on a test, he has earned the right to get a zero on that test, no opportunity to replace the grade, and a short-term suspension. Anything less than these consequences teach students a lie about God’s character and His economy in the world.

But all of these very fair consequences must also be used redemptively, with the stated goal of repentance (reparations and consequences aren’t necessarily repentance) and restoration. Once the student deals with her consequences and returns, she must be as full a part of the school as her own attitude will allow.

The Economy of God
These things must be so because this is how God has structured our lives in a fallen world. We need the law to teach us right from wrong, we need it to establish boundaries and standards in our lives, and we need it to teach us that we are unable to live up to God’s holiness. Indeed, we must never think that anything but the blood of Jesus can save us.

Proverbs 22:15 says it this way:
    Folly is bound up in the heart of a child,
        but the rod of discipline drives it far from him.

And all the parents, youth workers, and teachers say, “Amen.” We must discipline and apply the law and its consequences, as is appropriate regarding our calling and relationships, in order to teach people the majesty of God.

When a law-breaker learns to stand before the enthroned King and say, “Woe is me! I am undone!” then he is well-positioned, the Bible says, to cry out for mercy to the Son of David, the King of Israel, the Christ of God, who kept the law in the place of everyone who repents and believes.

So don’t give the wicked in your midst a false grace, give them the very real law and its consequences, that it would train them toward Jesus Christ.

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